Jessica Crabtree

“Cloud Bird,” or Okuwa Tsire in Tewa. Photo by Edward Curtis c.1905 at the San Ildefonso pueblo. 8×10 charcoal (4b & 6b) and graphite. (Click for full-size view.)

BBC News: Indians oppose ‘recycled’ sewage for Arizona skiing

Ski resorts using recycled sewage to produce artificial snow is not new – especially in water-poor regions. But in the San Francisco peaks outside Flagstaff, Arizona, the prospect of introducing this alternative has spawned a legal battle with the Hopi who are taking the issue to court.

To the owners of the Snowbowl resort, and the surrounding communities, the lack of water to produce artificial snow has a direct impact on the bottom line. To the Hopi Indians who have tended the land for millennia, the sacred mountains are a bulwark of refuge and purity – and blanketing them with recycled refuse for a purely commercial enterprise is not an option.

So far, the Forest Service has already approved the expansion of the resort into the surrounding wilderness reserve, and it remains to be seen if the Hopi can appeal the water issue on the grounds of environmental violations, since processed waste water contains trace pharmaceuticals and other chemical substances that would be introduced into the local environment.

The variance between indigenous and modern Western viewpoints about land runs deep, and battles like this are just a small manifestation of the chasm that has always divided them. Because the indigenous approach to decision-making in issues that affect their people is so fundamentally different, it’s hard for those living in the mainstream outside tribal society to understand why the Hopi can fight this kind of issue with the same rigor that they would oppose, for instance, the dumping of nuclear waste. What many may see as a backward, stubborn adherence to tradition is a demonstration of an ancient way of thinking that is driven by profound respect for land and resources and a careful consideration of both the principles of the past and the rights of future generations.

The resort argues that the use of non-potable water for their purposes is in the end more efficient and environmentally friendly, since they would not be diverting valuable fresh water from elsewhere. But without taking sides in the argument, it’s hard not to observe the irony of the situation:

1. that an argument over water for a resort exists at all, when every day so many people around the world die of thirst;
2. that the very fact that it has come down to using recycled sewage suggests that a polar playground in the middle of a desert is perhaps a ridiculously extravagant luxury.

Maybe, in our scientific day and age, truly nothing is sacred anymore. Maybe if the leisure industry did not have such a powerful pull in our over-indulged society, the scruples of the Hopi and others would have more meaning for the rest of us. And maybe the time will come when we are forced into having the same kind of respect for our resources that the ages have taught the Hopi.

The San Francisco Peaks (Hopi “Nuvatukya’ovi,” Navajo “Dookʼoʼoosłííd“)
Image: Wikimedia Commons (public domain)

Library of Congress “Today in History”: New Mexico’s Colonial Past

“On September 21, 1595, Don Juan de Oñate’s petition and contract for the conquest of New Mexico was presented to Luís de Velasco, the viceroy of Nueva Vizcaya.  

Already a wealthy and prominent man, he sought to turn the Indians’ wealth into his own and had requested the assignment after hearing rumors about golden cities in the vicinity. Oñate was granted the commission and set about recruiting men for his expedition.”

Acoma Pueblo photographed by Ansel Adams, 1941 (public domain)

My latest finished painting (click for larger image), now available on my Gallery.

Acoma, 18×24 pastel on suede matboard.
The original photo was taken in 1905 by Edward Curtis.

JESSICA CRABTREE NATIVE AMERICAN PORTRAITS & WILDLIFE: Acoma

About the Acoma

The Acoma people, who call themselves “Haaku,” are one of nearly two dozen Pueblo communities in northern New Mexico. Their pueblo, known as “Sky City,” is built on top of a mesa where for centuries the only access was a single staircase carved by hand out of the sheer sandstone walls. Thanks in part to this defensive position, Acoma is possibly the oldest continuously inhabited constructed settlement in North America.

From its remote perch on the steep white plateau, the Acoma pueblo has witnessed the rise and fall of the Aztec and Maya empires (its trading partners in ancient times), the incursions of Spanish conquistadors, and the American conquest of the Southwest. Today, the Acoma still live in their ancestral fortress, where they continue to practice traditional arts, ceremonies, and farming.

More on Acoma history:

Acoma Sky City

Pueblo of Acoma

I’ve started a new portrait, Acoma, on 18″ x 24″ black suede board, from an Edward Curtis photo of a Pueblo man. Below is the same portrait one day earlier. It’s still in the first stages (face first, then hair, clothing/accessories, and final touch-ups), but I’ll be updating with photos as I go along.

Check out my Latest page to see them all step-by-step.